BIHARI is a generic term, which implies the migrants from the Indian state of Bihar, who headed for then East Pakistan, after the partition of India in 1947. Later all Urdu speaking people, even the Punjabis, Pathans, Sindhi and Baloch from West Pakistan, who were posted to East Pakistan or settled in the Eastern Wing, were labelled as Biharis by Bengalis. The mass exodus of Muslims from the province of Bihar, which was adjacent to Bengal as well as quite a few from UP and other Indian states, where Muslims were minorities, had to flee to escape the wrath of the militant Hindus, who attacked Muslim communities in repercussion to the partition announcement, looting, killing and raping their women.
According to Chunnu Prasad, more than 30,000 Biharis were killed in October and November 1946, and an estimated one million migrated to East Pakistan. In the aftermath of the 1946 riot in Bihar, the founder of Pakistan, Quaid-i-Azam Muhammad Ali Jinnah said “I never dreamt that in my lifetime I shall see Pakistan in being, but the tragedy of Bihar has brought it about”. One of the greatest tragedies of Indian history, as Abul Kalam Azad called the Bihar Riots in his book India Wins Freedom, the seeds of partition which were sown a long time ago post-1857 had now started bearing fruits which were poisonous.
It is a travesty of fate that Sheikh Mujibur Rahman (then a student leader) but an ardent follower of one of the founding fathers of Pakistan, Hussein Shaheed Suhrawardy—then Prime Minister of Bengal in 1946—toured affected villages in Bihar with his relief team and touched by the plight of the Biharis, had asked the Bihari refugees to move to East Bengal in 1947. Muslims migrating to East Pakistan, were initially welcomed by the Bengalis. According to the 1951 census, 671,000 Bihari refugees were in East Bengal; by 1961, the refugee population had reached 850,000. Broad estimates suggest that about 1.5 million Muslims migrated from West Bengal and Bihar to East Bengal in the two decades after partition.
The migrants were mostly educated and hardworking; they were easily absorbed in the fields of education, medicine, railways, police, armed forces and other important cadres. By dint of hard work, they rose to higher positions, replacing the Hindus that had migrated to India. The first fissures between Bengalis and Biharis appeared as early as 1948 because of the language movement, when the Federal Government of Pakistan declared Urdu as the sole national language, sparking extensive protests among the Bengali-speaking majority of East Bengal. To the resentment of Bengalis, the Biharis did not join in the language movement, because their mother tongue was Urdu.
Indian propaganda, which exploited the sense of disparity with West Pakistan and deprivation felt by the Bengalis, also alienated the Biharis. The Bengalis became resentful of the relative progress of the Biharis in various government slots. Fast forward to the events of 1970 and 1971, when following the 1970 general elections and landslide victory of Sheikh Mujib and his Awami League, the military junta at the helm of the government and the west Pakistani politicians refused to ask the winning political party to form the government.
Ultimately, thoroughly disgusted by the attitude of West Pakistan and the prodding of India, the Bengalis declared Independence on March 25 and started the barbarous slaughter of Biharis and West Pakistani bureaucrats and west Pakistani armed forces posted in East Pakistan. The Biharis were soft targets, being unarmed and living in specific communities, they bore the brunt of the massacre. Recent investigations indicate that Indian soldiers and guerrilla forces masquerading as Bengalis along with some disgruntled East Pakistanis led the charge of atrocities of mass rape of the Biharis and other non-Bengalis.
Pakistan Army launched “Operation Searchlight” to save the Biharis and other non-Bengalis from the brutality unleashed on them and wrest back control of East Pakistan from the rebels. Unable to sit back, Bihari youth enmass joined volunteer groups along with Jamaat-e-Islami in East Pakistan, to fight alongside Pakistan Army to defend the motherland against Indian and insurgents’ incursions.
Nine months of the war against secession, being blockaded by India and the adverse international opinion against Pakistan owing to massive Indian propaganda, the endgame came in November 1971, when India launched a full-fledged attack against East Pakistan. Pakistani troops and the volunteer groups comprising Biharis and Jamaat-e-Islami Razakars, fought valiantly. West Pakistan failed to launch a retaliatory attack in the western theatre and delayed it till December 3rd. For the beleaguered troops in East Pakistan, the end was obvious, facing an external enemy ten times its size equipped with massive air cover with a surreptitious enemy within in the shape of Mukti Bahini causing sabotage, disruption and sporadic hit and run assaults, a demoralized and battle fatigued Pakistan Army surrendered on December 16.
Pakistan Army and the West Pakistani bureaucrats posted in erstwhile East Pakistan were taken Prisoners of War but the Biharis, now devoid of any support were targeted by blood thirsty Indian guerrillas and some deranged Bengalis seeking revenge. Thousands were massacred and raped even after the Fall of Dhaka. It is to the credit of many God-fearing Bengalis who protected many Biharis by hiding them. Ultimately, the Biharis, who were once a well to do community, were rounded up and herded into camps, where they continue to exist in squalor, poverty, disease and deprivation. Some managed to escape via Nepal or through India and managed to reach Pakistan, while about 2,50,00 remain in Bangladesh. A handful were formally accepted by Pakistan but the doors were shut for them soon.
Unable to claim United Nations refugee status due to a number of technicalities, this ethnic and linguistic minority has been legally stateless, ‘officially dead’. Hasina Wajed’s government has tried members of Jamaat-e-Islami for treason and hanged them while the Biharis languish in the concentration camps, forced to eke out a survival, waiting for a messiah, who never came. Their only crime is that they stood for a united Pakistan.
—The writer is a Retired Group Captain of PAF, who has written several books on China.
Email: [email protected]
views expressed are writer’s own.
