Rehmat card for forgotten

Qudrat Ullah

IN Pakistan, welfare has too often meant waiting—waiting in long queues outside government offices, waiting for a name to appear on a list that someone else controls, waiting for dignity that never quite arrives.

Against this backdrop, the launch of the Chief Minister Punjab Rahmat Card on May 1, 2026, deserves more than routine applause. It deserves an honest assessment.

Chief Minister Maryam Nawaz Sharif has initiated what is being described as Punjab’s first structured financial assistance program for widows and orphaned children. Backed by a Rs5 billion allocation from the Provincial Zakat Funds, the program will disburse Rs100,000 each to 50,000 beneficiaries. These are not abstract statistics. Behind each account is a widow who lost her husband and with him her economic security or a child who lost a parent and with that loss much else besides.

The scale of need in Punjab is vast, yet the Rehmat Card meets it with both purpose and precision. Female-headed households are disproportionately represented among the poor, partly because women’s labour force participation remains around 24 percent and partly because social structures offer widows few formal pathways out of poverty. For orphaned children, evidence shows targeted support can reshape life trajectories. For out-of-school children, timely financial assistance can reverse exclusion. A Rs100,000 transfer, while modest at the macro level, can at the household level relieve financial strain, stabilise consumption and support re-enrolment or continuity in education.

What gives this program structural credibility is its design. Eligibility is anchored in Zakat criteria, meaning only those below the nisab threshold qualify. Government employees, pensioners and the relatively well-off are excluded. This is not only a religious boundary but also a targeting mechanism to reduce elite capture that has historically weakened welfare systems. The use of JazzCash digital wallets is equally deliberate. Pakistan’s mobile financial ecosystem now serves millions and digital disbursement reduces human interference that often results in leakage. The government’s decision to cover wallet charges is a small but important detail reflecting attention to the last mile.

Beneficiary selection draws from the Punjab Socioeconomic Registry, with district quotas to prevent urban concentration. Where data gaps exist, NADRA verification provides a backstop. The web portal, mobile app and helpline 1077 expand access points, recognising that digital access remains uneven.

Globally, such approaches are not new. Brazil’s Bolsa Família, Indonesia’s Program Keluarga Harapan and Pakistan’s BISP show that well-targeted cash transfers can reduce poverty gaps, improve school attendance and strengthen household resilience. The World Bank estimates such programmes can reduce poverty gaps by up to 36 percent in developing countries when targeting and delivery are effective. The Rehmat Card’s hybrid model—combining Zakat financing with digital delivery—is therefore both relevant and potentially replicable in similar contexts.

Reaching 50,000 beneficiaries in a province of over 110 million is only a starting point, with clear space for expansion. Its long-term impact will depend on whether it evolves into a sustained system linking beneficiaries with skills, microfinance and income opportunities.

Chief Minister Maryam Nawaz Sharif has said she wants no widow or orphan in Punjab to feel helpless. That is not merely an aspiration—it is a commitment the Rehmat Card is structurally positioned to support. With sound targeting, digital delivery and the moral weight of Zakat behind it, the program carries genuine promise in Pakistan’s welfare landscape.

—The writer is a Lahore-based public policy analyst.

([email protected])

 

Get Alerts