Wednesday, November 11, 2026
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Wednesday, November 11, 2026

From competition and conflict to cooperation

Sadam Hussain

 

COMPETITION has become an integral part of human society. In the age of artificial intelligence, we are increasingly embracing competition while gradually abandoning coordination. In this race, the strong become stronger and the weak increasingly vulnerable. Consequently, inequality has spread across the world, irrespective of whether countries follow communist or capitalist economic systems. However, equality does not necessarily mean equal possessions or ownership; rather, it means equal opportunities, freedom and fundamental rights.

Today, competition exists in almost every sphere of life, particularly science, technology and economic progress. Unfortunately, in our pursuit of advancement, we have neglected humanity. Humanism should remain our central objective, yet it appears to be declining. Humanity has invented nuclear weapons, landed on the moon and established international institutions such as the United Nations Security Council to maintain peace. Nevertheless, these achievements have failed to prevent wars and human suffering. Conflicts in Gaza, Ukraine and Sudan, alongside wider regional tensions, demonstrate how fragile global peace remains. A human being takes months to develop before entering this world, yet a single bullet can end that life within seconds. Similarly, buildings require years of labour to construct but can be reduced to rubble within minutes.

History, to some extent, is shaped by conflicts among competing minorities and elites, while the majority often celebrates the victor. Elites frequently associate with others of their class, yet simultaneously compete to outgrow one another. Meanwhile, disadvantaged communities and minorities struggle for recognition and opportunity, often feeling isolated in crowded societies. Perhaps support for the underprivileged is declining, making Marx and Engels’ famous call increasingly relevant: “Workers of the world, unite!”

Ideological divisions further deepen these conflicts. Conservatives resist change, while radicals advocate transformation. The tension between these groups resembles the longstanding rivalry between capitalism and communism. Modern education encourages young people to question established ideas, including political, historical and theological beliefs. Although such questioning can challenge traditional values, education also emphasizes ethics and critical thinking. This tension partly explains why conservatives seek to preserve centuries-old beliefs. Meanwhile, countries such as Russia and China demonstrate considerable economic and technological progress, yet concerns about state censorship and restrictions on internet freedom remain. Nations increasingly compete to surpass one another in development and technological advancement. Capitalist economies seek expanding markets, while the Global South demands greater representation in the international mainstream. The East, meanwhile, continues to adopt aspects of Western culture, including European clothing styles, illustrating the enduring influence of Western societies.

Ultimately, all forms of war and destructive conflict must be brought to an end. The world’s priorities should be humanism, peace and shared progress. History has already witnessed millions killed, displaced or forced to seek refuge because of wars. It is time to reconsider our priorities: cooperation over competition, peace over war and humanity over power. Instead of competing merely to strengthen their own positions, political and economic elites must focus on improving the lives of ordinary people across the world.

—The writer, based in Ghotki, Sindh, regularly contributes to the national press.

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