Kanwar Muhammad Dilshad
MY generation grew up at a time when colonial hang up was at its peak. Our older generation had been slave and had a huge inferiority complex of the British. The school I joined was similar to all elite schools in Pakistan. Despite gaining independence, they were, and still are, producing replicas of public schoolboys rather than Pakistanis. I read Shakespeare, which was fine, but no Allama Iqbal – the national poet of Pakistan. The class on Islamic studies was not taken seriously, and when I left school I was considered among the elite of the country because I could speak English and wore Western clothes. Despite periodically shouting ‘Pakistan Zindabad’ in school functions, I considered my own culture backward and religion outdated. Among our group if any one talked about religion, prayed or kept a beard he was immediately branded a Mullah. Because of the power of the Western media, our heroes were Western movie stars or pop stars. When I went to Oxford already burdened with this hang up, things didn’t get any easier. At Oxford, not just Islam, but all religions were considered anachronism. Science had replaced religion and if something couldn’t be logically proved it did not exist. All supernatural stuff was confined to the movies. Philosophers like Darwin, who with his half-baked theory of evolution had supposedly disproved the creation of men and hence religion, were read and revered. Moreover, European history reflected its awful experience with religion. The horrors committed by the Christian clergy during the Inquisition Era had left a powerful impact on the Western mind.
To understand why the West is so keen on secularism, one should go to places like Cordoba in Spain and see the torture apparatus used during the Spanish Inquisition. Also the persecution of scientists as heretics by the clergy had convinced the Europeans that all religions are regressive. However, the biggest factor that drove people like me away from religion was the selective Islam practised by most of its preachers. In short, there was a huge difference between what they practised and what they preached. Also, rather than explaining the philosophy behind the religion, there was an overemphasis on rituals. I feel that humans are different from animals. While animals can be drilled, humans need to be intellectually convinced. That is why the Qur’an constantly appeals to reason. The worst, of course, was the exploitation of Islam for political gains by various individuals or groups. Hence, it was a miracle I did not become an atheist. The only reason why I did not was the powerful religious influence my mother wielded on me since my childhood. It was not so much out of conviction but love for her that I stayed a Muslim. However, my Islam was selective. I accepted only parts of the religion that suited me. Prayers were restricted to Eid days and occasionally on Fridays, when my father insisted on taking me to the mosque with him.
All in all I was smoothly moving to becoming a Pukka Brown Sahib. After all I had the right credentials in terms of school, university and, above all, acceptability in the English aristocracy, something that our Brown Sahibs would give their lives for. So what led me to do a ‘lota’ on the Brown Sahib culture and instead become a ‘desi’? Well it did not just happen overnight. Firstly, the inferiority complex that my generation had inherited gradually went as I developed into a world-class athlete. Secondly, I was in the unique position of living between two cultures. I began to see the advantages and the disadvantages of both societies. In Western societies, institutions were strong while they were collapsing in our country. However, there was an area where we were and still are superior, and that is our family life. I began to realize that this was the Western society’s biggest loss. In trying to free itself from the oppression of the clergy, they had removed both God and religion from their lives.
While science, no matter how much it progresses, can answer a lot of questions – two questions it will never be able to answer: One, what is the purpose of our existence and two, what happens to us when we die? It is this vacuum that I felt created the materialistic and the hedonistic culture. If this is the only life, then one must make hay while the sun shines – and in order to do so one needs money. Such a culture is bound to cause psychological problems in a human being, as there was going to be an imbalance between the body and the soul. Consequently, in the US, which has shown the greatest materialistic progress while giving its citizens numerous rights, almost 60% of the population consult psychiatrists. Yet, amazingly in modern psychology, there is no study of the human soul. Sweden and Switzerland, which provide the most welfare to their citizens, also have the highest suicide rates. Hence, man is not necessarily content with material wellbeing and needs something more. Since all morality has its roots in religion, once religion was removed, immorality has progressively grown since the 70s. Its direct impact has been on family life. In the UK, the divorce rate is 60%, while it is estimated that there are over 35% single mothers. The crime rate is rising in almost all Western societies, but the most disturbing fact is the alarming increase in racism. While science always tries to prove the inequality of man (recent survey showing the American Black to be genetically less intelligent than whites) it is only religion that preaches the equality of man. Between 1991 and 1997, it was estimated that total immigration into Europe was around 520,000, and there were racially motivated attacks all over, especially in Britain, France and Germany. In Pakistan during the Afghan War, we had over four million refugees, and despite the people being so much poorer, there was no racial tension. — To be continued.
—The writer is former Federal Secretary Election Commission of Pakistan and currently Chairman National Democratic Foundation.
