Message of Ramazan

The Spirit Of Islam

Khalid Baig

WE observe Ramazan every year. Do we also listen to it? Ramazan is the most important month of our calendar. It is a tremendous gift from Allah in so many ways. In our current state of being down and out, it can uplift us, empower us, and turn around our situation individually and collectively. It is the spring season for the garden of Islam when dry grass can come back to life and flowers bloom. But these benefits are not promised for lifeless and thoughtless rituals alone. They will be ours if our actions are informed by the message of Ramazan.
The most important message of Ramazan is that we are not just body. We are body and soul. And that what makes us human beings and that determines our value as human beings is the soul and not the body. During Ramazan we deprive the body to uplift the soul. This is all simple and familiar. But we can understand its significance if we remember that the message of the materialistic global culture that has engulfed every Muslim land today — just like the rest of the world— is exactly the opposite. It says that body is everything. That the materialistic world is all that counts. That the greatest happiness — if not virtue— is in filling the appetites of the body. The message of the materialistic global culture that has engulfed every Muslim land today is exactly the opposite of the message of Ramazan.
Ramazan is here to liberate us from all this. Here is a powerful message that it is soul over body. Take a break from the materialistic culture. Rediscover your inner self that has been buried deep under it. Reorient yourself. Devote your time to the reading of the Quran, to voluntary worship, to prayers and conversations with Allah. Reflect on the direction of your life and your priorities. Reflect on and strengthen your relationship with your Creator.
The Holy Prophet (PBUH) in a Khutbah about the month of Ramazan said, It is the month of Sabr (patience), and the reward for sabr is Heaven. It is the month of kindness and charity. It is a month in which a believer’s sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without the latter’s reward being diminished at all.
The English translation of sabr is patience but that word has a very narrow meaning compared to sabr. Sabr means not only patience and perseverance in the face of difficulties, it also means being steadfast in avoiding sin in the face of temptations and being persistent in performing virtues when that is not easy. Overcoming hunger and thirst during fasting is part of it. But protecting our eyes, ears, minds, tongues, and hands, etc. from all sins is also part of it. So is being persistent in doing good deeds as much as possible despite external or internal obstacles. Ramazan requires sabr in its fullest sense and provides a training ground for that very important quality to be developed and nurtured. Here is a recipe for the complete overhaul of our life, not just a small adjustment in meal times.
Unfortunately, today another scene seems to be dominant in some parts of the Muslim world. Here Ramazan is the month of celebrations, shopping, fancy iftars at posh restaurants, entertainment and gossip. People stay up at night but not for worship; they while away that time watching TV or wandering in the bazaar. Ramazan here is more a month of feasting than fasting. No one can take away our Ramazan from us; we just give it away ourselves. And if we realise the utter blunder we have made, we can take it back.
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