Prophets and Books

554

The Spirit Of Islam

Khalid Baig

THE Holy Prophet (PBUH) said: “From Adam to me, Allah sent a hundred and twenty-four thousand Prophets, of whom three hundred and fifteen were entrusted with a Book.” The question is why were there so many more Prophets than Books? To reflect on this is to gain an understanding about the very institution of Prophethood. If the role of a Prophet were simply to deliver the Book, as some misguided people in our time try to argue, there should have been as many Books as Prophets. But the very fact that there have been many Prophets without a new Book, firmly establishes the need for the Prophets as a source of guidance in its own rights.
It had to be so because life emulates life. We need live human beings to inspire us; to show right from wrong in every day struggles of life; to confront us and pose questions; to answer questions; to clarify misconceptions; to hold our hand; to be the model. We certainly need principles to guide our thoughts and actions. But we also need real life examples to relate principles to real life situations. For most of our living experience involves judgment calls. Politeness is a desirable moral value. But when does politeness turn into weakness? Firmness is also a desirable attribute. But when does it turn into arrogance? How do we balance our duties towards Allah with those towards other human beings? How do we balance both with duties towards ourselves? We are constantly faced with conflicting claims on our resources, energies, and attention. How do we resolve those conflicts, without doing any injustice? These are real life questions that require real life answers.
Prophets were sent to provide the needed guidance. It is also obvious that whatever a Prophet declares is binding on all his followers. “To accept a person as a Prophet of God and then to refuse to accept his commands, is so ridiculous that I would not have believed any sensible person would ever offer this proposition,” says prominent Hadith scholar Maulana Manzoor Naumani. But this most irrational of ideas has been promulgated by a segment of Western educated Muslims. They say, without a sense of irony, that we accept the Quran but not the Hadith. For the Qur’an says: “And We have sent down unto you the Message so that you may explain clearly to the people what is sent for them and so that they may give thought.” (Al-Nahal 16:44). It also declares: “Allah did confer a great favour on the believers when He sent among them a Messenger from among themselves, rehearsing unto them the Signs of Allah, purifying them, and instructing them in Scripture and Wisdom, while before that they had been in manifest error.” (Aale Imran 3:164). So it is the job of the Prophet (PBUH), to explain the Quran and it is the job of the believers to obey him. “He who obeys the Messenger obeys Allah indeed” (Nisa 4:80). And even more emphatically it says: “And obey Allah and obey His Messenger.”( Al-Taghabun 64:12). It is to be noted that here the Quran did not say “Obey Allah and His Messenger.” By using the command “obey” independently the fact has been firmly established that the status of an order given by the Prophet (PBUH), is the same as that given by Allah.
Other religions also claim to possess revealed scriptures. But no other religion has an example corresponding to Hadith. “Hadith is a branch of knowledge whose equivalent is not to be found in other religions,” says Dr. Hamidullah. For the design-your-own-religion crowd, that may be a problem, But for the sincere follower, it is a great favour and blessing of Allah. We have been entrusted with a unique treasure trove of guidance. An appreciation of that favour is the first step towards benefiting from that treasure.
— Courtesy: Albalagh.com

SHARE
Previous articleTerrorist attacks
Next article