Is media power real?
Dr Haider Mehdi
Media pundits convinced of the need for social justice in a democratic
society strongly assert that “the mass media and individual journalists
need to become the advocates for the politically homeless.” It is a
powerful role that is assigned to the media by many prominent social and
political critics. In fact, this concept, in no uncertain terms, argues
that the media’s role in a democracy is essentially political. An
eminent media ethicist suggests that “justice for the powerless stands
at the centerpiece of a socially responsible press. Or, in other terms,
the litmus test of whether or not the news profession fulfills its
mission over the long term is the advocacy for those outside the
socioeconomic establishment.”
“… One of the ironies of democratic politics is,” writes a social
scientist, “that in order to accomplish something, you first have to get
elected. But accomplishing something, not getting elected, is the major
work of politics.” Is the Pakistani media socially responsible? Is it
politically active? Is media power real in Pakistan? On November 3,
2008, fearful of the growing political power and activity of the
electronic media, arbitrarily and unconstitutionally banned several
national television broadcasts. The aim was to put an end to the media’s
growing political power and restrain its possible influence on voters’
attitudes for the forthcoming national elections.
Another objective was to undermine the process of democratization and
use the media to support Musharraf’s political establishment.
Ironically, the censorship of the media and its absence from the
political scene did not help Musharraf’s party, the PML(Q), to win the
elections. Interestingly enough, the massive use of government funds, an
excessive application of media propaganda and coercive manipulation of
broadcasts and other media techniques did not help the Chaudhry brothers
to gain voters’ confidence either. Media employment, in fact, worked
against the PML(Q)’s interests. Several media experts are of the opinion
that the media is simply not powerful enough to be an agent of social
and political change.
This view suggests that the potency and puissance of the media is
restricted to reinforcing the prevailing social and political attitudes.
So the vital question is: What does Musharraf’s monumental defeat at the
hands of the Pakistani voters tell us about the power of the media in
this country? Is it that, irrespective of the media’s role, the public’s
consciousness of political and social issues determines which direction
the country will go? This view is shared by political libertarians, who
believe that people are competent to understand what’s “good and
rational and able to judge good ideas from bad.” The advocates of this
perspective also say that “good and truthful arguments will win out over
lies and deceit” because people’s rationality plays a paramount role in
political decision-making. Although, as a student of media and politics,
I am not completely convinced of this argument, it seems quite evident
that in the Feb. 18 elections the people of Pakistan did decide the
future political management of the country on the basis of rationality —
as well as on the sentiments of democratization built on the harsh
political experience and ravages of a dictatorship that has lasted for
nearly nine years.
Did the media play any role in this psychological and metamorphic
transformation of the public’s attitudes and the expression of their
will? If it did not, then why was Musharraf’s political establishment
fearful of its emerging political power? If it did, then why was the
media ineffective in PML(Q)’s election campaigning?
The fact of the matter is that human behaviour is so mysteriously
unpredictable. It is in this context that the Feb. 18th elections
reflected a drastic change of attitude in public temperament. It proved
that the media did not have the power that was imagined. However, it
also seems quite obvious that the media did have an impact in that it
helped create a new national consciousness quite opposed to the one that
was intended by the political establishment. The Feb. 18th elections are
a testament to the fact that common citizens are aware of the direct and
indirect results of the different national institutions on their level
of existence – and their vote resulted in a revolutionary mandate
rejecting the status quo and demanding an absolute change in political
structure of the country. This would not have happened without the
media’s role in politicizing the masses and mobilizing the public to
active participation in the democratization process.
Pakistan, at its present stage of existence, is neither a profoundly
accomplished nation (consider the ramifications of the last eight years
and growing socio-economic gap between haves and have-nots – 8% holding
94% wealth of the nation) nor a completely failed State (consider the
projection of national political consciousness in Feb. 18th elections).
We have PML(N) leadership holding onto the “Politics of Pure-ism
Paradigm” (a concept developed by this writer) and committed to the
fulfillment of election campaign promises. The Lawyers Movement, headed
by the able and principled leadership of Aitizaz Ahsan, is pushing for
restoration and dignity of judiciary (however, formulas such as Minus 1
are being promoted). The PPP, in its approach of strategic political
realism and national reconciliation cover, unfortunately remains
uncommitted and unclear on several important national issues (hopefully
in the near future the PPP will be obliged under public pressure to
respect its mandate wholly and completely). It remains an ethical and
political responsibility of the media to keep the pre-election national
issues alive and make the public (and politicians) aware of its power to
hold the new leadership accountable.
Extreme caution will have to be taken to make sure that the electronic
media is not overly dominated by sheer commercialization by the
profit-making corporate sector. Take, for instance, during the April 9th
broadcast of “Bolta Pakistan”, the program was interrupted several times
by TV commercials. At one point, a mobile phone commercial was repeated
six consecutive times followed by several other advertisements. It is
quite obvious that if the corporate world controls the media, it will
have tremendous influence on the content and the management of the
media. Indeed, a concentrated profit-making focus in media is known to
have worked against the general public interests. This will have to be
avoided at all costs.
Is media power real? The universal judgment is inconclusive on this
matter. Should the media be all powerful? The civil society in Pakistan
needs to debate this issue rationally and logically. We have to be
careful that the media does not take up the role of socio-political
indoctrination as has happened in the technologically-advanced US and
other Western European countries. In the present political environment
in Pakistan that is exploding with the demands of democratization of all
national institutions, the media will have to take the role of a Fourth
Estate in the affairs of the country. The Fourth Estate stipulates:
“Media as an independent social institution that ensures that other
(state) institutions serve the public.”
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